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The Dragon’s Prophecy: Israel, the Dark Resurrection, and the End of Days Hardcover – September 3, 2024
by Jonathan Cahn (Author)
4.8 4.8 out of 5 stars 1,537 ratings
On Amazon Books: The Dragon’s Prophecy
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I have just started listening to this. What an eye opener to what’s happening in the Mid East.
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5. For a child is born to us, a son is given to us; dominion will rest on his shoulders and he will be given the name Pele-Yo’etz El Gibbor Avi-‘Ad Sar-Shalom (Wonderful Counselor, Mighty God, Father of Eternity, Prince of Peace)
6. in order to extend the dominion and perpetuate the peace of the throne and kingdom of David, to secure it and sustain it through justice and righteousness henceforth and forever. The zeal of ADONAI-Tzva’ot will accomplish this.
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Some time ago I was holding Gospel meetings in San Francisco and several times addressed the Jews Attending a Mission to Israel. On one occasion, having concluded my discourse, the meeting was thrown open for discussion with any Hebrew who desired to
ask questions or state difficulties and also for any who had been brought to Yeshua to relate their coming to faith in Him.
The experience of one old Jew interested me greatly and as nearly as I can give his remarks in his own words were:
“This is Passover week among you, my Jewish brethern, ans as I sat here I was thinking how you will be observing it. You will have put away all leaven from your houses; you will eat the matzoth and the roasted lamb. You will attend the synagogue services and carry out the ritual and directions of the Talmud; but you forget, my brethren, that you have everything but that which Adonai required first of all. He did not say, ‘When I see the leaven put away, or when I see you eat the matzoth, or the lamb, or go to the synagogue’; but His word was, ‘When I see the blood, I will pass over you.’ Ah, my brethren, you can substitute nothing for this. You must have blood, blood, BLOOD!”
“Blood!” That is an awful word for one who reveres that ancient oracle, and yet has no sacrifice. Turn where he will in the Book, the blood meets him, but let him seek as he may, he cannot find it in the Judaism of the present.
After a moment’s pause, the patriarchal man went on somewhat as follows:
“I was born in Palestine, nearly seventy years ago. As a child I was taught to read the Law, the Psalms, and the Prophets. I early attended the synagogue and learned Hebrew from the rabbis. At first I believed what I was told, that ours was the true and only religion, but as I grew older and studied the Law more intently, I was struck by the place the blood had in all the ceremonies outlined there, and equally struck by its utter absence in the ritual to which I was brought up.”
Again and again I read Exodus 12, and Leviticus 16 and 17, and the latter chapters especially made me tremble, as I thought of the great Day of Atonement and the place the blood had there. Day and night one verse would ring in my ears. ‘It is the blood that maketh an atonement for the soul!’ I knew I confessed my need of it; but it was to be made by blood and there was no blood!”
“In my distress, at last, I opened my heart to a learned and venerable rabbi. He told me that God was angry with His people. Jerusalem was in the hands of Gentiles, the Temple was destroyed, and a Mohammedan mosgue was reared up in its place. The only spot on earth where we dare shed the blood of sacrifice in accordance with Deuteronomy 12 and Leviticus 17, was descecrated, and our nation was scattered. That was why there was no blood. God had Himself closed the way to carry out the solemn service of the great Day of Atonement. He said that now we must turn to the Talmud and rest on its instruction, and trust in the mercy of God and the merits of the fathers.”
” I tried to be satisfied, but could not. Something seemed to say that the law was unaltered, even though our Temple was destroyed. Nothing else but blood could atone for the soul. We dared not shed blood for the atonement elsewhere than in the place the Lord had chosen. Then we were left without an atonement at all!”
“This thought filled me with horror. In my distress I consulted many rabbis. I had but one great question, Where can I find the blood of atonement?”
“I was over thirty years of age when I left Palestine and came to Constantinople, with my still unanswered question ever before my mind, and my soul was exceedingly troubled about my sins.”
“One night I was walking down one of the narrow streets of that city, when I saw a sign telling of a meeting for Jews. Curiosity led me to open the door and go in. Just as I took a seat I heard a man say, ‘The blood of Yeshua his Son cleanseth us from all sin.’ It was my first introduction to Christianity, but I listened breathlessly as the speaker told how God had declared that ‘without shedding of blood is no remission,’ but that He had given His only begotten Son, the Lamb of God, to die, and all who trusted in His blood were forgiven all their iniquities. This was the Messiah of Isaiah 53; this was the Sufferer of Psalms. Ah, my brethren, I had found the blood of atonement at last. I trusted it, and now I love to read the New Testament and see how all the shadows of the law are fulfilled in Yeshua. His blood has been shed for sinners. It has satisfied God, and it is the only means of salvation for either Jew or Gentile.”
Have you found the blood of atonement?
“behold the Lamb of God, which taketh away the sin of the world’ (John 1:29). Are you trusting in God’s smitten Lamb-the sacrifice of God?
H.A.L.
Gospel Tract Society, Inc.
P.O. Box 1118
Independence MO 64051
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In the Tanach
In Jeremiah
Chapter 31
Verse 30
HaShem
Says
30 Behold, days are coming – the word of HASHEM – when I will seal a new covenant with the House of Israel and with the House of Judah: Jeremiah 31:30
Art Scroll, The Stone Edition
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“The Messiah our righteousness has turned from us. We are alarmed, we have no one to justify us. Our sins and the yoke of our transgressions he bore. He was bruised for our iniquities. He carried on his shoulders our sins. With his stripes we are healed. Almighty God, Hasten the day that he might come to us anew; that we may hear from Mt. Lebanon* a second time through the Messiah. (“Oz M’lifnai B’reshit”). **
* A figurative reference to the Temple.
** From Services for the Day of Atonement, Hebrew Publishing Co., 1928.
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25 So know and understand:
“‘From the issuing of the decree to restore and build Jerusalem until the time Mashiach, the Prince, there shall be seven weeks and 62 weeks.
‘It will be rebuilt, with plaza and moat, but it will be in times of distress.
26 ‘Then after the 62 weeks Mashiach will be cut off and have nothing.
Daniel 9:25-26 (TLV)
4 ¶ Surely our diseases he did bear, and our pains he carried; whereas we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded because of our transgressions, he was crushed because of our iniquities: the chastisement of our welfare was upon him, and with his stripes we were healed.
6 All we like sheep did go astray, we turned every one to his own way; and the LORD hath made to light on him the iniquity of us all.
7 He was oppressed, though he humbled himself and opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before her shearers is dumb; yea, he opened not his mouth.
8 By oppression and judgment he was taken away, and with his generation who did reason? for he was cut off out of the land of the living, for the transgression of my people to whom the stroke was due.
9 And they made his grave with the wicked, and with the rich his tomb; although he had done no violence, neither was any deceit in his mouth.’ Isaiah 53:4-9 (JPS)
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John 3:3 16-21
.
“3 “Yes, indeed,” Yeshua answered him, “I tell you that unless a person is born again from above, he cannot see the Kingdom of God.””
(John 3:3, CJB)
“16 “For God so loved the world that he gave his only and unique Son, so that everyone who trusts in him may have eternal life, instead of being utterly destroyed.
17 For God did not send the Son into the world to judge the world, but rather so that through him, the world might be saved.
18 Those who trust in him are not judged; those who do not trust have been judged already, in that they have not trusted in the one who is God’s only and unique Son.
19 “Now this is the judgment: the light has come into the world, but people loved the darkness rather than the light. Why? Because their actions were wicked. 20 For everyone who does evil things hates the light and avoids it, so that his actions won’t be exposed.
21 But everyone who does what is true comes to the light, so that all may see that his actions are accomplished through God.””
(John 3:16-21, CJB)
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1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was with God in the beginning.
3 All things came to be through him, and without him nothing made had being.
4 In him was life, and the life was the light of mankind.
5 ¶ The light shines in the darkness, and the darkness has not suppressed it.
14 The Word became a human being and lived with us, and we saw his Sh’khinah, the Sh’khinah of the Father’s only Son, full of grace and truth.
(John 1:1-5, 14, CJB)
6 (9:5) For a child is born to us, a son is given to us; dominion will rest on his shoulders, and he will be given the name Pele-Yo‘etz El Gibbor Avi-‘Ad Sar-Shalom (Wonder of a Counselor, Mighty God, Father of Eternity, Prince of Peace),
(Isaiah 9:6 CJB)
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